What is Movement?
Abstract
On the basis of their corporeity humans are not only beings of distance but also the beings of proximity, rooted beings, not only inner worldly but also beings in the world (Patocka, 1998)
Over the centuries the dialectical confluence of metaphysics and epistemology has been at the forefront in the attempt to define the concept of what it is to be human and ultimately human existence. The union of several aspects conceived from these two opposite elements has been responsible for the genesis of numerous philosophical terms and ideas such as: rationalism, materialism, socialism and idealism. Although these terms reference something different, what is primarily at the core has been the endeavour to analyse and demonstrate that it is through man’s relationship with nature that one garners the understanding of self. Human consciousness in conjunction with a spatio-temporal perception, defined as movement through the time-space continuum, creates the condition where the possibility of defining the essence of existence may blossom. In this commentary, an effort is made to present movement, specifically its relationship to the “body” as the physical construct for the meaning of self.
Keywords
Full Text:
PDFReferences
Carman, T. (1999). The body in Husserl and Merleau-Ponty. Philosophical Topics, 27(2), 205-226.
Cottingham, J., Stoothoff, R., & Murdoch, D. (1985). The philosophical writings of Descartes (trans.). Cambridge: Cambridge University Press.
de Beer, C. S. (2006). Muthos, logos, nous : In pursuit of teh ultimate human thought. Phronimon, 7(1), 55-68.
Messerich O.F.M., V. (1953). An apodictic approach to reality. Franciscan Studies, 13(2-3), 1-36.
Patocka, J. (1998). Body, Community, Language, World, trans. Erazim Kohak. Chicago: Open Court.
Proust, M. (1954). A la reserche du temps perdu. A l'ombre des jeune filles en fleurs. Paris: Gallimard.
Reid, D. P. (1994). The complete book of Chinese health and healing - Guarding the three treasures. Boston: Shambala Publications Inc.
Roberts, T. (2010). Understanding 'sensorimotor understanding'. Phenom Cogn Sci, 9, 101-111.
Schopenhauer, A. (1909). The world as will and idea (trans. from the German by Haldane, R.B. & Kemp, J.). London: Kegan Paul, Trench, Trubner & Co.
Schopenhauer, A. (1969). The world as will and representation (trans. from the German by Payne, E.F.J.). New York: Dover Publications, Inc.
Smith, C. (1962). Maurice Merleau-Ponty, Phenomenology of Perception, trans. London: Roiutledge & Kegan Paul.
Van Den Berg, J. H. (1952). The human body and the significance of human movements: A phenomenological study. Philosophy and Phenomenological Research, 13(2), 159-183.
Varsamopoulou, E. (2007). Three movements of life: Jan Patocka's philosophy of personal being. The European Legacy, 12(5), 577-588.
DOI: https://doi.org/10.7575/aiac.ijkss.v.7n.1p.9
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution 4.0 International License.
2013-2024 (CC-BY) Australian International Academic Centre PTY.LTD.
International Journal of Kinesiology and Sports Science
You may require to add the 'aiac.org.au' domain to your e-mail 'safe list’ If you do not receive e-mail in your 'inbox'. Otherwise, you may check your 'Spam mail' or 'junk mail' folders.