The Emancipatory and Transformative Potentials of American Multiethnic Women Writing
Abstract
This paper explores the emancipatory potentials of American women writers of color for victims of gender, class, and the ethnocentric ideologies of racism, colonialism and nationalism. Their struggle against multiple oppressors, on one hand, drive them to form alliances with different oppressed groups such as laborers, homosexuals, the colonized people, immigrants and various ethnic minorities. On the other hand, cultural and ethnic identities are redefined on the basis of heterogeneity rather than homogeneity to cultivate tolerance, interdependence and mutual respect; gender roles are reconsidered in the light of an androgynous ideology, which views men and women as equal partners who should live in harmony but not in conflict; social classes are deconstructed to redress the injustices women and laborers have endured because of their gender, ethnic or racial differences. The plurality and heterogeneity of cultural, ethnic and gendered identities which women writers of color develop are extended to their writing whose language, content, and style are innovated and used as effective strategies to empower and emancipate subaltern groups. Their writing, therefore, assumes an inclusive character in which sexual, cultural and ethnic boundaries disappear, and interracial, intercultural, interethnic and intersexual dialogue is promoted.
Keywords
Full Text:
PDFReferences
Allen, P. G. (1992). The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Beacon Press.
Anzaldua, G. (1981). La Prieta. In C. Moraga & G. Anzaldua (Eds.), This Bridge Called My Back: Writings by Radical Women of Color (pp. 198 - 209). Massachusetts: Persephone Press.
Anzaldua, G. (1981). Speaking in Tongues: a Letter to Third World Women Writers. In C. Moraga & G. Anzaldua (Eds), This Bridge Called My Back: Writings by Radical Women of Color (pp. 165 - 190). Massachusetts: Persephone Press.
Anzaldua, G. (1987). Borderlands/ La Frontera: The New Mestiza. San Francisco: Aunt Lute.
Anzaldua, G. (2009). Gloria Anzaldua Reader. A. Keating (Ed.). Duke University Press.
Castillo, A. (2005). So Far From God. W.W. Norton & Company.
Erdrich, L. (1993). Love Medicine. Harper Perennial.
Jones, C. (1995). An End to the Neglect of the Problems of the Negro Woman! In B. Guy-Sheftall (Ed.), Words of Fire: An Anthology of African American Feminist Thought (108 – 123). New York: The New Press.
Kanafani, G. (1966). Literature of Resistance in Occupied Palestine 1948 -1966. Cyprus: Rimal Publications.
Kingston, H. M. (1989). The Woman Warrior: Memoirs of a Girlhood among Ghosts. Vintage.
Lorde, A. (1984). Sister Outsider. Essays and Speeches by Audre Lorde. California: The Crossing Press.
Mohanty, T. C. (1991). Third World Women and the Politics of Feminism. Indiana University Press.
Morrison, T. (2004). Beloved. Vintage.
Ogbuehi, C.U. (1999). Women, Literature and Empowerment. Nsukka Journal of the Humanities,10, 42 – 54.
Paulo, F. (1970). The Pedagogy of the Oppressed. (M. B. Ramos, Trans.). New York: Continuum.
Sandoval, C. (2003). US Third World Feminism: The Theory and Method of Oppositional Consciousness in the Postmodern World. In R. Lewis & S. Mills (Eds.), Feminist Postcolonial Theory: A Reader (pp. 75 – 102). Routledge.
Smith, B. (1980). Racism and Women’s Studies. Frontiers: A Journal of Women Studies, 5(1), 48 -49.
Spivak, C. G. (1987). In Other Worlds: Essays in Cultural Politics. Routledge.
Viramontes, M. H. (1995). The Moths and Other Stories. Arte Publico Press.
DOI: https://doi.org/10.7575/aiac.ijalel.v.5n.2p.83
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution 4.0 International License.
2012-2023 (CC-BY) Australian International Academic Centre PTY.LTD.
International Journal of Applied Linguistics and English Literature
To make sure that you can receive messages from us, please add the journal emails into your e-mail 'safe list'. If you do not receive e-mail in your 'inbox', check your 'bulk mail' or 'junk mail' folders.